[Row Three programming if we owned a Rep Cinema]
Blurring the Line Between Android and Human
Metropolis – 5:00pm
Blade Runner – 8:00pm
A.I.: Artificial Intelligence – 10:00pm
bonus: Battlestar Galactica – all night and the next week
With the concept of mankind creating sentient robots and androids inevitably follows the question of how we are to treat them – since we made them, can we do with them what we want, treating them as disposable slaves? Or by creating something that can think like us, and eventually react and feel like us, are we bound to treat them the same as we would (or should) treat other human beings? And faced with such a potential reality, what does it really mean to be human? These are the kind of questions that cerebral sci-fi has always asked, with robots and now clones being among the most appropriate catalysts to spark such explorations of ethics, morality, and ontology itself. There are many films (and TV series) I could’ve chosen for such a triple feature; I chose these partially to tie in with our ongoing Ridley Scott marathon, and also because these films also specifically feature androids, that is, robots that appear to be human, who fool humans into thinking they are human, and who may not even themselves be aware that they are androids. Of course, all of these works use androids to explore the issue of “otherness,” or what happens when a dominant group comes into contact with a group they deem “different.”
Note: Scott’s Alien also features a human-fooling android, but questions of human-android ethics are not really explored in that film.
Taken on the surface, there’s not a whole lot of inquiry into the robot-human question in Metropolis; the human Maria is unequivocally good, almost angelic, while the robot Maria is evil and destructive. But I wanted to include it because it is really the first iconic cinematic depiction of a robot, and it’s telling that the first use of a robot in cinematic science fiction is to mislead and misdirect a humanity that believes the robot to be human – and not only to be human, but to be somebody they know and trust. It would be many years before sci-fi would have good human-mimicking robots – even the robots in Forbidden Planet and The Day the Earth Stood Still are distinctly non-human in appearance. In Metropolis, that question of whether robots should be treated as humans is superficially irrelevant, because the only robot we see is given the role of enacting the worst that humanity has to offer. On the other hand, the Complete cut of Metropolis fleshes out (so to speak) the back story surrounding the creation of the robot, which inventor Rotwang created as a substitute for Hel, the woman he loved and Joh Frederson took from him. So before the robot was commandeered by Frederson as a means to put down the undercity rebellion, Rotwang already intended it to be a human stand-in. Deeper questions are begged – would Rotwang have found comfort in this shadow of Hel? Would the robot have been an adequate substitute? Are robot-Maria’s evil excesses solely due to Frederson’s mission for her, or is a mechanical creation of man inevitably going to disappoint and betray, and if it does, is that because if its mechanical nature or the humans who built it? Would (should) Rotwang have treated robot-Hel as human, or would he simply have enslaved her, a helpless puppet to his desires? It’s unclear from the film whether robot-Maria had full sentience or autonomy, so the questions may be moot. But they’re there, nascent even from the very first cinematic depiction of a human-mimicking android.
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